RIGHTEOUS-RIGHT

Help one another in righteousness and pity; but do not help one another in sin and rancor (Q.5:2). The only thing necessary for the triumph of evil is for good men to do nothing. (Edmond Burke). Oh! What a tangled web we weave, When first we practice to deceive! (Walter Scott, Marmion VI). If you are not part of the solution …. Then you are part of the problem. War leaves no victors, only victims. … Mankind must remember that peace is not God's gift to his creatures; it is our gift to each other.– Elie Wiesel, Nobel Peace Prize Acceptance Speech, 1986.

Sunday, June 23, 2013

PROPHECIES AND FULFILLMENT: THE BIBLE AND THE QUR'AN


 Isaiah 29:12.
“Then the book is delivered to one who is illiterate, saying, “Read this, please.” And he says, “I am not literate.”

Qur’an: 7:157.
“Those who follow the Messenger, the unlettered prophet, whom they find mentioned in their own (Scriptures)[1], in the Law[2] and the Gospel[3]; for he commands them what is just and forbids them what is evil; …..”

Qur’an: 29:48.
“And you were not (able) to recite a book before this (Book), nor are you (able) to transcribe it with your right hand:  in that case, would the talkers of vanities have doubted.”

Hadith (Sayings of the Prophet)
“The Angel said to him: “Recite!” and he said: “I am not a reciter” whereupon, as he (Muhammad) himself told it, “the Angel took me and whelmed me as his embrace until he had reached the limit of mine endurance. …Then a third time he whelmed me as before, released me and said[4]:
Read! In the name of your Lord and Cherisher, who created,
Created man, of a (mere) clot of congealed blood;
Proclaim! And your Lord is Most Bountiful.  (Q.96:1-4)[5]
                                      ------------------------------------

Deut. 18:18
“I will raise up for them a Prophet like you (Moses)
from among their brethren, And will put My words in his mouth, and he shall speak to them all that I command Him.” 

Q. 53:3-5. 
“Nor does he say (anything) of (his own) desire.
It is no less than inspiration sent down to him:
He was taught by one Mighty in Power.”
                                      --------------------------

Deut. 5:1-2.
“And Moses called all Israel, and said unto them,
Hear O Israel, the statutes and judgments which I speak in your ears this day,
That ye may learn them, and keep, and do them.
The Lord our God made a covenant with us in Horeb.”

Q. 2:83.
“And remember We took a covenant from the children of Israel (to the effect):
Worship none but Allah; treat with kindness your parents and kindered,
And orphans and those in need; speak fair to the people, be steadfast in prayer
And practice regular charity.” 
                                      -------------------------------------

 Isaiah 53:7.  
“He was oppressed, and He was afflicted,
Yet He opened not His mouth;
He is brought as a lamb to the slaughter;
And as a sheep before her shearers is dumb,
So he openeth not his mouth.”

Matt. 26:56. 
“But all this was done,
that the scriptures of the prophets might be fulfilled.
Then all the disciples forsook him and fled.”

Matt. 27:35. 
“And they crucified him and parted his garments, casting lots;”

Q. 4:157. 
“That they said (in boast), “We killed Christ Jesus the son of Mary, the Messenger of Allah”, but they did not kill him, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they did not kill him.”
                                      ------------------


John 14:16. 
“And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever”.

Q. 61:6. 
“And remember, Jesus, the son of Mary, said: ‘O Children of Israel! I am the Messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad.’  But when he came to them with clear signs, they said, “This is evident sorcery!”

Q. 33:40.
“Muhammad is not the father of any of your men,  but (he is) the messenger of Allah, and the seal of the Prophets and Allah has full knowledge of all things.”
                                                ---------------------

John 16:13.  
“Howbeit when he, the Spirit of Truth is come,
He will guide you into all truth: for he shall not speak of himself;
But whatsoever he shall hear, that shall he speak:
And he will shew you things to come.”

Q.53:1-5. 
“By the star when it goes down –
Your companion is neither astray nor being mislead.
Nor does he say (anything) of (his own) desire.
It is no less than Inspiration sent down to him:
He was taught by one Mighty in power.”
                                                ---------------------

John 15:26.   
“But when the Comforter is come, whom I will send unto you
From the Father, even the Spirit of Truth, which proceedeth from The Father, he shall testify of me.”

Q. 37:37. 
“Nay! He has come with the (very) Truth, and he confirms (the Message of) the Messengers (before him).”

Q. 62:2 
“It is He Who has sent amongst the unlettered a Messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture  and wisdom, although they had been, before, in manifest error;”
                                                ----------------------
John 16:13.   
“However, when he, the Spirit of truth, has come.
He will guide you into all truth; for he will not
Speak on his own authority, but whatever he
Hears he will speak; and he will tell you
Things to come.”           

Q.53:3-5. 
“Nor does he say (anything) of (his own) desire.
It is no less than inspiration sent down to him:
He was taught by one mighty in power.”  
                                      ---------------------------
John 16:14.
“He will glorify me, for he will take of what is mine
And declare it to you.”  

Q. 3:48. 
“And Allah will teach him (Jesus Christ) the Book and Wisdom, the Law and the Gospel.”

Q. 3:50. 
“I (Jesus Christ) (have come to you), to attest the Law which was before me. And to make lawful to you part of what was (before) forbidden to you;  I have come to you with a sign from your Lord. So fear Allah, and obey me.”
                                      ---------------------------

John 16:7.  
“Nevertheless I tell you the truth;
It is expedient for you that I go away:
For if I go not away, the Comforter will not come unto you;
but if I depart, I will send him unto you.”

John 14:26. 
 “But the Comforter, which is the Holy Spirit,
He shall teach you all things,
And bring all things to your remembrance
Whatsoever I have said unto you.” 

Q.61:6.
“And remember, Jesus, the son of Mary, said: ‘O Children of Israel! I am the Messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad.’  But when he came to them with clear signs, they said, “This is evident sorcery!”
                                                --------------------------

Matt. 21:43. 
“Therefore, I say unto you (Jews)
The kingdom of God shall be taken away from you,
and shall be given to a nation bringing forth the fruits thereof.”      

Q. 6:89. 
“They were the men[6] to whom We gave the Book, and authority, and prophethood:  if these (and their descendants) reject them, behold! We shall entrust their charge to new people who do not reject them.”


Q. 47:38. 
“If you turn back (from the path), He will substitute in your stead another people; then they would not be like you!”
                                                -----------------------
Matt. 5:17.  
“Think not that I am come to destroy the law (Torah)
Or the prophets; I am come not to destroy but to fulfill.”

Q. 3:50.
“I (Jesus Christ) (have come to you), to attest the Law which was before me. And to make lawful to you part of what was (before) forbidden to you;  I have come to you with a sign from your Lord. So fear Allah, and obey me.”
                                                --------------------
P.S.      Eng. Trans. of the Bible taken from ‘The Holy Bible’ King James Version (Red Letter Edition),           pub.by Thomas Nelson, Inc. Nashville, 1984.      
            Eng. Trans. of the Qur’an taken from ‘The Qur’an: Text, Translation and    Commentary’ by        Abdullah Yusuf Ali, pub. Tahrike Tarsile Qur’an, Inc., New York.





[1] Isaiah 29:12
[2] Old Testament, the Hebrew Scripture.
[3] New Testament,  the Christian Scripture.
[4] Ibn Hisham, al-Sirah al-Nabawiyyah, (Life of the Prophet), Dar al-Qalam, Beirut, Vol.1, p. 252.
[5] Saying of the Prophet; Muhammad ibn Ismail al-Bukhari, Book 3.
[6]  Abraham,  Isaac,  Jacob,  Noah,  David,  Soloman,  Job,  Joseph,  Moses,  Aaron,  Zakariya,  John,  Jesus,  Elias,  Ismail,  Elisha,  Jonas,  and Lot. (See in Q.chap. 6, verses 83-86).

Tuesday, June 18, 2013

Wisdom of a Boy!

To say of any man that he is God, the “begotten” son of God, or that his father is God; is not an honor but an insult. A French peasant understood this distinction better than the millions of erudite scholars walking the earth today.

It is reputed that Louis XV, King of France was a very lecherous person. No woman was safe from his debaucheries.  After his death, when his son was well settled on the throne a rumor spread around Paris that an exact duplicate of the young king was seen roaming about the capital. The king was naturally intrigued to see his double.  It did not take the King’s men long to have the rustic boy from the countryside presented before the king.  The king was amused by the stark resemblance to himself and his late father.  He was tickled to have a dig at the poor farmer.  Curiously and politely the king asked the boy, “Did your mother ever visit Paris during my father’s reign?”  “No” the rustic replied, “But my father did!”  This was a death-knell for the king, but he had asked for it!
Source:   Ahmed Deedat, "The Choice", vol. I, Pub. Verulam, S.Africa, Apr.1994; p.98.

Wednesday, June 12, 2013

NAWAZ SHARIF’s PREDICAMENT

      Mian Muhammad Nawaz Sharif born 25 Dec.1949  is a Pakistani politician and industrialist who is the current Prime Minister of Pakistan; previously he served as Prime Minister for two non-consecutive terms from Nov. 1990 to July 1993 and from Feb. 1997 to October 1999.  He is the president of Pakistan Muslim League (N), which is currently Pakistan's largest political party, and has formed the government.  As owner of  ‘Ittefaq Group’, a leading business conglomerate, he is also one of the country's wealthiest men.  He is a graduate from Punjab University Law College and resides in Islamabad with his wife and has three children, two sons and one daughter.
      The May 2013 Election results are self-evident.  PML(N) won majority seats of National Assembly and also the House of Punjab, while  PPP  has taken the Sind Assembly, PTI in Khyber Pakhtunkha, and Nationalist parties in Baluchistan. Having nearly won an outright majority seats in the national assembly, Sharif  is set to become Pakistan’s prime minister -- his third time at bat. The other two were both brought to an end by the military, one indirectly through a presidential decree in 1993 and the other through the coup led by General Pervez Musharraf in 1999.
After Benazir’s assassination, Asif Ali Zardari succeeded Pervez Musharraf in 2008 elections. He maneuvered Musharraf out of the presidency and into exile within months of the PPP’s success in the 2008 elections.
      Now five years later, it is Nawaz Sharif’s turn. Musharraf, meanwhile, remains under house arrest, having returned from exile under the absurd assumption of a homecoming worthy of a would-be national savior.  Imprisoned and then exiled for years after the coup, Sharif appears to have learned the right lessons. It may seem unkind to see the new mandate as a consequence of short memories. It’s worth noting, besides, that whereas the PML-N’s thumping majority in 1997 was based on an abysmally low turnout, this time about 60percent of registered voters are believed to have cast their ballots. This time the inefficacy of the PPP-led government — notably on the economic front, and specifically in terms of its proven inability to tackle the energy crisis — inevitably propelled a momentum for change.
      Sharif has publicly opposed any role for the military in politics. As an industrialist with a strong base in the business community, he has long been committed to mending fences with India, as a way both to boost trade and reduce the domestic political influence of the military, which has been the main beneficiary of the two countries’ conflict over Kashmir. 
     The real test of Sharif’s allegiance to democratic norms will not just be how he handles the military, but how he deals with his opponents in the PPP, the PTI, the MQM and the Baloch nationalists. How he deals with the media will be another test. After all, his last government is known for trying to muzzle criticism and intimidate journalists. Sharif’s biggest challenges are likely to be closer to home — fixing the shattered economy, ending an appalling energy crisis, coping with poverty, tackling the home-grown Taliban insurgency, nationalist insurgency in Baluchistan, and, above all, international and domestic terrorism, including the ongoing pogrom against Pakistan’s Shia by Sunni militant groups.  
    The higher turnout can prove to be a double-edged sword for Nawaz Sharif: the heightened public expectations of government performance could set in a public disaffection quickly.  Still, if the Sharif government can fend off incursions and at least do better than the PPP, Pakistan’s democracy and Nawaz Sharif will have a chance to pull through.
      No doubt, the real test will start when he will be dealing with the day-to-day affairs of the government, but so far he has played his cards well. It is not the same Pakistan Sharif had left behind in 1999. Today’s Pakistan is equipped with a vibrant media which is not ready to comprise its freedom even with a military dictator. We can hope better, but the topsy-turvy history of this country is full of many shattered hopes. For Sharif, the third term of prime minister ship would not be a smooth sailing because the country at present is abound with insurmountable challenges of different kinds. Among stiffest challenges are: energy crisis, faltering economy, inside and outside security threats, drone attacks, corruption and lawlessness. Eradication of corruption and ensuring good governance will not be easy tasks in the presence of a historically stubborn and corrupt bureaucratic-establishment and the absence of any system of rule of law. Cessation of drone attacks on Pakistan soil will not be an easy task for Nawaz Sharif so long Pakistan remains committed with the United States on War on Terror and so long the in-house al-Qaeda and Taliban are committed to fight against the United States.
      We cannot expect any instant magical change in the political debris accumulated during the past 66 years. The people and the country need to sustain the mess with patience and sacrifices for a long time.

Saturday, June 8, 2013

Ibn Batuta and Me: Our Miraculous Journey to Shah Jalal

      Here is an excerpt from Ibn Batuta's travels, as described in his Rihla (Arabic).  Ibn Batuta was born in Morocco, travelled widely through the known world of those times, walked through central Asia, India , China and went back to Morocco. He came to India during the reign of emperor Alauddin Khilji, was given a job as a Judge for a couple of years, then went on with his travels.
       As he described it in his memoirs, Rihla,  after a few years in India he decided to go to China. But he had heard about a Muslim saint, Shah Jalal, and wanted to meet with him. So he walked to eastern India, and met Shah Jalal in eastern Bengal. He found him living in a modest hut on top of a hill, teaching and preaching Islam to the local population. He led a simple life, had never married, ate rice and cow-milk and vegetables. Ibn Batuta stayed with him several days and was very impressed by his simplicity and spirituality. But what caught his eye was a woolen coat, embroidered beautifully, which Shah Jalal wore. Ibn Batuta kept looking at it in adoration, and one day, Shah Jalal smiled and told him he could have it. It was a gift Ibn Batuta  loved most.
      Anyway, after several days, Ibn Batuta was going to leave, and Shah Jalal walked with him to the river ferry to see him off. As Ibn Batuta was getting on the boat, Shah Jalal gave him a sealed envelope, and said, "You are going to China; please visit Shan province, and there is a Muslim Saint, Hazrat Burhanuddin, who is my friend. Please give him this envelope."  Fine, said Ibn Batuta, and set off on the journey.
      He went to China, and on the way to Shan province, he met a local king, who invited him to stay with him for some days. So he stayed with him and travelled with him in the countryside. One night as they were camping in a village, a rival chieftain attacked them. There was a small skirmish, and everybody , including Ibn Batuta was taken prisoner.  Ibn Batuta pleaded with them saying, he was a foreigner, he had nothing to do with local politics, he just got caught up in this mess.  The Chieftain on hearing this agreed to let him go, but took the woolen coat from him.  Ibn Batuta was very sad, because this was the coat that Shah Jalal had presented to him, but what could he do?
      Anyway, he got out and slowly made his way to Shan province, and went looking for Sheikh Burhanuddin.  After several days of travelling, he found his location. He went to see him in the mosque.  As he entered, he saw Burhanuddin sitting among his desciples, wearing the woolen coat that was forcefully taken from him, and among the disciples was the chieftain who had taken the coat from Ibn Batuta. Suffice it to say, it was an unprecendented surprise.

      Ibn Batuta paid his respects, and then pulled out the envelope that Shah Jalal had given him and handed it over to Burhanuddin. The sheikh opened the envelope and began to read the letter and began laughing.  Everybody was eager to hear what the letter said, most curious was Ibn Batuta. The sheikh then began reading aloud. Shah Jalal wrote, “Dear friend Burahnuddin, I have a nice woolen jacket that I want to send to you. I am giving it to a courier, I know it will change hands a couple of times on its way to you, but Inshallah it will reach you. None of the carriers know about it. Saying this , Burhanuddin introduced the chieftain to Ibn Batuta. The chieftain was a disciple of his, who brought it to him as a gift.
Shah Jalal’s story of ‘karamat’ (miracles) does not end here.  I give below a brief of my personal miraculous journey to Shah Jalal’s Mausoleum in December 1970.

 A Miraculous Journey to Shah Jalal[1]

     It was Dec. 1970. I was on a month’s vacation with my family from Karachi to Bangladesh. I happened to visit my aunt and uncle then living in a suburb of Sylhet, taking care of Begam Khan Tea Estate, a Finlay Company British enterprise. A couple of days before my departure from the Tea Estate to Dhaka for taking a scheduled flight to Karachi, I saw a dream. Next morning, I asked my aunt, “Is there any mausoleum of any Peer-Faqueer?”  Surprised she asked, “Why, why are you asking this question?”  “Just tell me,” I insisted. “Yes, we have a mausoleum of Shah Jalal in Sylhet.”  “How can I go there if I want to?” I asked.  “Just go to local station, pick a train to Sylhet, get a Rickshaw to take you to Mazar, just like that” she said.  “Tell me details of the way from Railway Station to Mazar” I asked her. “The Rickshaw driver will take you from station to Mazar thru. a rough-tough road with bumps and ditches and at one place there is a high ramp where one has to help the rickshaw puller climbing the ramp of the bridge. When you are close to Mazar, Rickshaw passes thru. a narrow crowded lane with hawkers of sweets and flowers on both side of the narrow lane. There is a big pond full of huge and aged tortoises close to the stairs of the Mazar.  You have to climb up the Mazar and you reach the Mausoleum,” she pictured in detail. “what kind of bricks or tiles have been used for the Mausoleum?”  I asked.  Annoyed she yelled at me, “Why, why are you asking such questions?”  I said “I tell you why, are the floors and walls of the stairs and the building made of black and while square tiles?”  “Yes! Yes!” she yelled in surprise. I told whatever descriptions she has made for the journey from Railway station to Mazar, I had seen that scene in my dream last night.”  “Now you must have to pay your respect and attendance to Jalal Baba” she told me.  And the next day I had no difficulty reaching to the Mazar and paying my regards and respect.  I was watching my whole dream resurrected with my open eye in day light.  I have no justifications and sensible reasons to prove to you this miraculous journey.



[1] Shah Jalal, born in 669 AH (1271 CE) at Hadramaul, Yemen, is a celebrated Sufi Muslim figure in Bengal. Makhdum Jalāl ad-Dīn bin Muhammad, he was named al-Mujarrad (probably for his lifelong celibacy) and entitled Shaykh-ul-Mashāykh.  Jalal's name is associated with the Muslim conquest of north-eastern Bengal and the spread of Islam in Bangladesh through Sufism. He is believed to come to Bengal with the army of Alauddin Khilji.  He died in 746 AH (1347 CE) and was buried in Sylhet, formerly known as Jalalabad.  According to legend, one day his uncle, Sheikh Kabir gave Shah Jalal a handful of soil and asked him to travel to India. He instructed him to choose to settle and propagate Islam in any place in India where the soil exactly matched that which he gave him in smell and color.  Shah Jalal journeyed eastward and reached India, where he met many great scholars and Sufi mystics. Ibn Batuta, the renowned traveler from Morocco  met Shah Jalal in 1345 CE. The meeting between Ibn Batuta and Shah Jalal is described in his Arabic travelogue, Rihla (The Journey). The exact date of his death is unknown, but he is reported by Ibn Batuta to have died in 746 AH (1347 CE).