RIGHTEOUS-RIGHT

Help one another in righteousness and pity; but do not help one another in sin and rancor (Q.5:2). The only thing necessary for the triumph of evil is for good men to do nothing. (Edmond Burke). Oh! What a tangled web we weave, When first we practice to deceive! (Walter Scott, Marmion VI). If you are not part of the solution …. Then you are part of the problem. War leaves no victors, only victims. … Mankind must remember that peace is not God's gift to his creatures; it is our gift to each other.– Elie Wiesel, Nobel Peace Prize Acceptance Speech, 1986.

Sunday, August 17, 2014

CONFESSION OF A CRIMINAL



Latin America and the Caribbean have been cited by numerous sources to be the most dangerous regions in the world.   Studies have shown that Latin America contains the majority of the world's most dangerous cities.  Analysts attribute the reason to why the region has such an alarming crime rate and criminal culture is largely due to social and income inequality within the region. Many agree that the prison crisis will not be resolved until the gap between the rich and the poor is addressed.  But it belies the truth when we crimes are more rampant in rich commercial and industrial societies than the agricultural society of village peasants and community labors.
Presenting here a classical example of an individual’s crimes and violence of a born American of born American parents.  
Panzram, one of the worst mass murderers in American criminal history was awaiting trial for house breaking. He revealed his confession in one of his prison terms.  Panzram became a writer in prison, but in 1928 his autobiography was regarded as too horrifying to publish and had to wait more than forty years before it finally appeared in print.  The odd thing is that most of his murders were ‘motiveless’.  He used to kill out of resentment, a desire for revenge on society.  Panzram’s basic philosophy was that life is a bad joke and that most human beings are too stupid or corrupt to live.
His father, a Minnesota farmer, had deserted the family when Carl Panzram was a child.  At eleven, Carl burgled the house of a well-to-do neighbor and was sent to a reform school.  There he was a rebellious boy and was violently beaten.  The beatings only deepened the desire to avenge the injustice.  Travelling around the country on freight trains, the young Panzram was sexually violated by four vagabonds.  The experience suggested a new method of expressing his aggression.  “Whenever I met a homeless I would make him raise his hands and drop his pants.”  Panzram lived by burglary, mugging and robbing churches.  He spent a great deal of time in prison, but became a skilled escapist.
In various prisons, he became known as one of the toughest troublemakers ever encountered.  What drove him to his most violent frenzies was a sense of injustice.  Every time he was put in jail, he managed his escape by his skill of breaking the jail. He aided other prisoners to escape and sometime warden was shot dead or the jail was put on fire.
So far Panzram had been against the world, but not against himself.
One night Panzram got drunk with a pretty nurse and decided to abscond.  Recaptured after a gun battle, he was thrown into the punishment cell.  He escaped from prison again, stole a yacht, hired some sailor, took them to the stolen yacht, robbed them, committed sodomy, killed them and threw their bodies into the sea.  He then went to West Africa to work for an oil company, where he soon lost his job for committing sodomy on the table waiter.  The US Consul declined to help him and he sat down in a park ‘to think things over’.
Back in America he raped and killed three more boys, bringing his murders up to twenty.  After five years of rape, robbery and arson, Panzram was caught again in New York and sent to one of America’s toughest prisons, Dannemora.  ‘I hated everybody I saw.’ Like a stubborn child, he had decided to turn his life into a competition.  He spent his days brooding on schemes of revenge against the whole human race: how to blow up a railway tunnel with a train in it, how to poison a whole city by putting arsenic into the water supply, even how to cause a war between England and America by blowing up a British battleship in American waters.
 When a bar was discovered in his cell, Panzram received another brutal beating—perhaps the hundredth of his life.  In the basement of the jail he was subjected to a most brutal torture. It was  during this period in jail that Panzram met a young Jewish guard named Henry Lesser.  Lesser was struck by Panzram’s curious immobility and cold detachment.  Lesser was so shocked by this treatment that he sent Panzram a dollar by a trusty while he was tortured.  At first, Panzram thought it was a joke.  When he realized that it was a gesture of sympathy, his eyes filled with tears.  He told Lesser if he could get him some papers and a pencil, he would write him his life story.  This is how Panzram’s autobiography came to be written.  When Lesser read the opening pages, he was struck by the remarkable literacy and keen intelligence.  Panzram made no excuses for himself:
“If any man was a habitual criminal, I am the one.  In my lifetime I have broken every law that was ever made by both God and man. If either had made any more, I should very cheerfully have broken them also.  The mere fact that I have done these things is quite sufficient for the average person.  Very few people even consider it worthwhile to wonder why I am what I am and do what I do.  All that they think is necessary to do is to catch me, try me, convict me and send me to prison for a few years, make life miserable for me while in prison and turn me loose again.  It is like someone had a young tiger cub in a cage and then mistreated it until it got savage and bloodthirsty and then turned it loose to prey on the rest of the world … there would be a hell of a roar.  But if some people like me do the same thing to other people, then the world is surprised, shocked and offended because they get robbed, raped and killed.  They done it to me and then don’t like it when I give them the same dose they gave me.”  (An excerpt from “Killer: A Journal of Murder,” edited by Thomas E. Gaddis and James O. Long, Macmillan, 1970). 

Panzram’s confession is an attempt to justify himself to other human being.  Where others were concerned, he remained as savagely intractable as ever.
Transferred to Leavenworth Penitentiary, Panzram murdered the foreman of the working party with an iron bar and was sentenced to death.  When Panzram heard that Lesser and some other literary men, who were impressed by his autobiography, were trying to get him reprieved, he protested violently: ‘I would not reform even if the front gate was opened right now and I was given a million dollars when I stepped out.  I have no desire to do good or become good.’ In a separate letter to Henry Lesser he wrote: ‘I could not reform if I wanted to.  It has taken me all my life so far, thirty-eight years of it, to reach my present state of mind. In that time I have acquired some habits.  It took me a lifetime to form these habits, and I believe it would take more than another lifetime to break myself of these same habits even if I wanted to.’  When he stepped onto the scaffold on the morning of 11 Sept. 1930, the hangman asked him if he had anything to say.  ‘Yes, hurry it up, you bastard.  I could hang a dozen men while you’re fooling around.’  
Panzram became a writer in prison; but in 1928 his autobiography was regarded as too horrifying to publish and had to wait more than forty years before it finally appeared in print. 

ISRAR HASAN
17TH AUG. 2014


Reference:  Edited “The Psychology of Self-Destruction.”  From ‘A Criminal History of Mankind’, by Colin Wilson, Pub. Granada Publishing, Great Britain, 1984.

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