Edited:
Israr Hasan
Dated:
19th Jan. 201
Happiness is a mental and/or emotional state of well-being defined by positive or pleasant emotions ranging from contentment to intense joy. A variety of
biological, psychological, religious and philosophical approaches have striven
to define happiness and identify its sources. Philosophers
usually explicate on happiness as either a state of mind, or a life that goes
well for the person leading it.
Buddhism
Happiness
forms a central theme in Buddhist teachings.
For ultimate freedom from suffering, the ‘Noble Eightfold Path’ leads its practitioner to Nirvana,
a state of everlasting peace. Ultimate happiness is only achieved by overcoming ‘desire/craving’ in
all forms.
Judaism
Happiness
or simcha (Hebrew) in Judaism is considered an important
element in the service of God. The
biblical verse "worship The Lord with gladness; come before him with
joyful songs,” (Psalms, 100:2.), stresses joy in the service of God.
Catholicism
In Catholicism, the ultimate end of human
existence consists in felicity, or "blessed happiness", described by
the 13th-century philosopher-theologian Thomas Aquinas. Human complexities, like reason and cognition, can
produce well-being or happiness, but such form is limited and transitory. In
temporal life, the contemplation of God is the supreme delight of the will. Beatitudo, or perfect
happiness, as complete well-being, is to be attained not in this life, but in the
next.
Islam
Al-Ghazali (c. 1058–1111) a Muslim theologian, jurist, philosopher and mystic of Persian descent, wrote The
Alchemy of Happiness (Kimiya-yi
Sa'ādat). In the work, he emphasizes the importance of observing the ritual
requirements of Islam, the
actions that would lead to salvation, and the avoidance of sin lead to joy and
happiness. Only by exercising the human faculty of reason - a God-given ability
- can one transform the soul from worldliness to complete devotion
to God, the ultimate happiness.
According to Al-Ghazali,
there are four main constituents of happiness: self-knowledge, knowledge of
God, knowledge of this world as it really is, and the knowledge of the next
world as it really is.
Spirituality
and Happiness
While
religion is often formalized and community-oriented, spirituality tends to be
individually based and not as formalised. The more spiritual a baby is,
the happier he/she is. Spirituality may
refer to almost any kind of meaningful activity, personal growth,
or blissful experience. Inner peace (or peace
of mind) refers to a state of being mentally and spiritually at peace, with enough knowledge and understanding to keep oneself strong in the face of discord or stress.
Being "at peace" is considered by many to be healthy. Peace of mind
is generally associated with bliss, happiness and contentment.
Peace
of mind, serenity, and calmness are descriptions of a disposition free from the effects
of stress. In some cultures, inner peace is considered a state of consciousness or enlightenment that may be cultivated by various forms of training, such
as prayer, meditation, tai
chi or yoga, for example. Many spiritual practices refer to this
peace as an experience of knowing
oneself. Finding inner peace is often associated
with traditions such as Hinduism and Buddhism.
Tenzin Gyatso, the 14th Dalai
Lama, emphasizes the importance of inner peace in
the world:
The question of real,
lasting world peace concerns human beings, so basic human feelings are also at
its roots. Through inner peace, genuine world peace can be achieved. In this
the importance of individual responsibility is quite clear; an atmosphere of
peace must first be created within ourselves, then gradually expanded to
include our families, our communities, and ultimately the whole planet.
Philosophical
Views
The Chinese Confucian thinker Mencius, who 2300
years ago was convinced that human mind played a mediating role between the
"lesser self" (biological self) and the "greater self" (moral
self) and that getting the priorities right between these two would lead to
sage-hood. More specifically, he
mentions the experience of intoxicating joy and happiness if one celebrates the
practice of the great virtues.
The
Hindu thinker Patanjali,
author of the Yoga Sutras,
wrote quite exhaustively on the psychological and ontological roots of bliss.
In
the Nicomachean
Ethics, written in 350 BCE, Aristotle stated that happiness (being
well and doing well) is the only thing that humans desire for its own sake,
unlike riches, honor, health or friendship. Happiness, for Aristotle, is an
activity rather than an emotion or a state of mind. Happy life is the good life—a life in
which a person fulfills his human nature in an excellent way.
Many ethicists make arguments for how humans should behave, either
individually or collectively, based on the resulting happiness of such
behavior. Utilitarians, such as John Stuart Mill and Jeremy
Bentham, advocated the greatest happiness principle as a guide for ethical behavior.
According
to St. Augustine and Thomas Aquinas, man's last end is happiness: "all men agree in
desiring the last end, which is happiness.” ("Summa
Theologica: Man's last end). However,
where Utilitarians focused on reasoning about consequences as the primary tool
for reaching happiness, Thomas Aquinas agreed with Aristotle that happiness
cannot be reached solely through reasoning about consequences of acts, but also
requires a pursuit of good causes for good acts.
Conclusion
All
the above discussions about Happiness are academic and theoretical. Let’s
examine the state of happiness in our personal life. I invite my every adult reader
to pick-up the moments of happiness in their day-to-day personal life. There
can be no theory or practices of happiness more authentic than our personal
experience of life.
It
was a stormy evening with strong wind and rain in a small town of India in 1951,
when a news spread throughout the city that the results of Matric Examination
(10th Grade of Schooling) was out and published in a Supplement
newspaper. Unmindful of storm and rain, I ran out of my home and got the
newspaper, instantly entered in a lighted shop nearby. No words can describe my
feeling of happiness and joy when I found my Roll number in the group of first divisioners.
I
have been writing this treatise on happiness for the last two weeks with loss
of my comfort, sleep and appetite. The
kind of happiness and satisfaction I feel now at the completion of this
treatise are beyond expression in any words. Now, I feel almost the same
happiness when a mother feels on delivering birth of a baby after agonizing
pain.
Until
now, in the 81st anniversary of my birthday, I have gone through
innumerable moments of happiness and joy. But, in fact, the moments of pains and
sufferings are larger than the moments of happiness and joy. I find the
proportions of happiness and sufferings vary greatly in the social setups of the
Third world and developed world. I have had experiences of life-styles of
India, Pakistan, Middle East, and now United States of America.
The
moments of happiness and joy are largely dependent on the social, political and
economic condition in each society. Another characteristic of happiness is its
short stay. I see it as a break in the
multitudes of pain and suffering, just as the peace and tranquility of night is
a break in the pain and sufferings of the day. And on the same analogy it is
believed that death is a moment of bliss in the agonizing tide of life. God
knows better.
-O-